The song of the cosmos

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma, that he

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e

  Chapter 12, shloka 1-14  क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् || अव्यक्ता हि गतिर्दु:खं देहवद्भिरवाप्यते || 5 || kleśho ’dhikataras te ṣ h ā m avyakt ā sakta-chetas ā m avyakt ā hi gatir du ḥ kha ṁ dehavadbhir av ā pyate   Those who try to attain the unexpressed Brahm, have to go through bhakti (the devotion). And in the absence of bhakti, they are tangled in the indulgences like attaining the position of Indra (the king of deities) and acquiring spiritual powers (Riddhi and siddhi). Such seekers have to face chaos created by lust and anger and thus are unequipped to take the spiritual journey as they take pride in their bodies and cannot attain the formless. Thus, bhakti is mandatory when one is seeking the unexpressed Brahm. When you give up those karmas that are forbidden, detach yourself from the result of the actions and surrender your manovrutti (the tendencies) to me; it is then that the attention flows towards me through body, mind, and action. And that is a do