Skip to main content

Thus begin the song of Krishna

In the next 14 shlokas (shloka 10-23, chapter 2- week 5), as Shri Krishna begins his dialogue, it contains knowledge that is too much to absorb in a week’s time…so I decided to read it more than once. Gyaneshwari, should not be approached like a textbook or a common book of any sort—it is in my opinion meant to be read, absorbed, read again, reflected, and to be meditated upon again and again.

My notes—

First, Krishna points out Arjuna's ignorance. That without knowing the truth, how he can judge a situation. And the truth is, that he himself is unaware of his own truth and so how would he be able to understand the truth of others?

Second, Krishna points towards ‘Singularity’, that the whole cosmos and the world is governed by one force and all the rules and protocols are decided and designed by that one singular force only. Human beings being a part of that design.

Third, Krishna talks about maya, the illusory nature of reality. That how we perceive the world is just an illusion as our perception is majorly based on our sensory knowledge.

Krishna talks about identity- crisis. That how our perception of ‘who we are’ is so relative and illusory. Just like the body changes with age, the truth remains constant.

Krishna tells Arjuna about his (Arjuna’s) truth that he, all the living beings and all the matter is the manifestation of that singularity. And that Arjuna is not this body or mind or soul, but the spirit in its pure form—The spirit (the atma- tattva) being the reflection of singularity itself. The tattva, that cannot die, burnt, cut, or get destroyed but is eternal in nature.

Krishna also tells that as the protocols are decided by the force who governs the cosmos, that also means that the pattern of life and death are also designed and decided by that force only. And if Arjuna will not kill does not mean they (the Kauravas) would not be killed. Here Krishna is talking about the pre-decided nature of happenings.


-seeker


Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

Practicing Pause

  Geeta being a subject studying which the seeker needs to take a pause in between wherever is required. As the energies flow one needs to be mindful if they are able to contain the essence of the cosmic song. To ponder if what we are reading is being absorbed by the spirit or is feeding the mindless chatter of the mythical mind —for it (the mind) is just made up of certain visuals and thoughts encountered during one’s lifetime (a very small fragment of one’s eternal existence). The pause- and elongation of this area where one begins to connect to their own reality that lies beyond thoughts and ideas. Reasoning myself, I take the liberty to practice a much-needed pause narrating Arjuna’s experience of God’s Realisation…for now, the mind and heart is full and the sacred song overflows my conscious while I try to hold it ...for now, it calls for surrendering.

Paramagati

When the forms are destroyed, the formless remains- and so remains Maya in the form of (specific) vibrations which is the cause of all the creation. That is why it is called the unmanifest and when it takes the form the same becomes manifest. And there is a state beyond manifest and the unmanifest- that is called ‘ Anadisiddha ’- the Brahm that takes the form of the world, doesn’t get destroyed when the world gets destroyed. As the meaning cannot be wiped out even when the word that contains it is wiped out and so is called ‘ Akshar '. And so, on a microcosmic level, we can say that which is not destroyed when the body is destroyed is that indestructible constant- Brahma. And no one can measure the expanse of it that lies beyond- is called the ‘ Paramagati ’. And that which lies in the body in the semi-sleep and remains unresponsible for any actions/functions related to the body or its senses- just like the sun shines without participating in the functioning of the world, but the...