Skip to main content

Various kind of divine yajnas

 (Krishna creates a metaphoric picture of various kind of yajnas)

Krishna talks about various yajnas/ Hawanas (a ritual where various kinds of offerings are made to the fire) that lead towards the supreme union—the yoga. ‘Dravya-yajna(by offering various kinds of sacred liquids), ‘tapo-yajna(by observing various hardships), ‘yoga-yajna (by mastering various yoga-asanas), then there’s ‘vag-yajna (when words are offered to words), and when through the offering of knowledge union with the supreme spirit is attained. All these yajnas are extremely difficult to perform and observe but not for the ones who have won over their senses and have offered their souls to the supreme spirit. They are the only ones eligible to perform such yajnas.

Krishna also talks about various kinds of pranayams and that is also a kind of yajna.

Some perform Hathyoga by practicing hardships to win over their senses. and so like this these people who practice these yajnas get rid of their desires, anger, false knowledge, and ignorance and obtain oneness such that no thoughts can enter the mind space (mana) of such a being and thus he remains clear of jealousy and lust.

In this way those who drink the remaining nectar of knowledge obtained from these yajnas, naturally, obtain their union with the Brahm (the supreme spirit) and thus can be said to have attained the mantra- ‘ahambrahmasmi’-

Krishna also insists that though all these yajnas are mentioned in ancient Vedas, one may not go through lengths of description of these rituals but rather pay attention to the essence—and that is, these yajnas are obtained from karmas(actions) and by knowing this there’s no blemish on the soul through the karmas.

All kind of yajnas mentioned in the Vedas which are full of rituals and all, cannot compare to the ‘gnyana-yajna’ just like the glare of the Sun overshadows every other planetary presence.

Krishna now describes that which is called enlightened knowledge and asks Arjuna if he desire to attain such enlightened knowledge, then he should serve saints and sages who are the storehouse of such enlightened knowledge.

P.s.-- Serving the sages-- however as guided by Krishna thousands of years back when sages were real enlightened beings. Considering contemporary times, all kind of sages are present and one needs to be very mindful of illusory nature of our times.

Comments

Popular posts from this blog

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...

The doubtlessness and the bhakti

  Chapter 12, shloka 1-14  क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् || अव्यक्ता हि गतिर्दु:खं देहवद्भिरवाप्यते || 5 || kleśho ’dhikataras te ṣ h ā m avyakt ā sakta-chetas ā m avyakt ā hi gatir du ḥ kha ṁ dehavadbhir av ā pyate   Those who try to attain the unexpressed Brahm, have to go through bhakti (the devotion). And in the absence of bhakti, they are tangled in the indulgences like attaining the position of Indra (the king of deities) and acquiring spiritual powers (Riddhi and siddhi). Such seekers have to face chaos created by lust and anger and thus are unequipped to take the spiritual journey as they take pride in their bodies and cannot attain the formless. Thus, bhakti is mandatory when one is seeking the unexpressed Brahm. When you give up those karmas that are forbidden, detach yourself from the result of the actions and surrender your manovrutti (the tendencies) to me; it is then that the attention flows towards me through body, mind, and action. An...

The Brahm, The Atman and the Karma

  Week 23, chapter 8, shlokas (1-14) Asks Arjuna- What is Brahm? What is atman? What is karma? What is adhyatma (spirituality)? What is adhibhuta (entity)? And, what is adhidaiva (predestination)? What is adhiyagna (prime offering)? and who resides in the body? And how does those who have mastered their senses recognizes you when their time to go (death) comes?   Answers Krishna one by one- Brahm is the supreme- the eternal. Extremely subtle that it appears like a zero, but its nature is not like that. So subtle that it can be filtered by the sieve of the microscopic sky; Is continuous and cannot be obtained by any worldly/superficial knowledge. It  is not born when the things that have form are conceived. And is not destroyed when the things which have form are destroyed. This natural state of the supreme spirit (Brahm) that is continuous is called adhyatm (spirituality).  Brahm is eternal and supreme, and Atman is his spirit in man. Elaborat...