Skip to main content

Various kind of divine yajnas

 (Krishna creates a metaphoric picture of various kind of yajnas)

Krishna talks about various yajnas/ Hawanas (a ritual where various kinds of offerings are made to the fire) that lead towards the supreme union—the yoga. ‘Dravya-yajna(by offering various kinds of sacred liquids), ‘tapo-yajna(by observing various hardships), ‘yoga-yajna (by mastering various yoga-asanas), then there’s ‘vag-yajna (when words are offered to words), and when through the offering of knowledge union with the supreme spirit is attained. All these yajnas are extremely difficult to perform and observe but not for the ones who have won over their senses and have offered their souls to the supreme spirit. They are the only ones eligible to perform such yajnas.

Krishna also talks about various kinds of pranayams and that is also a kind of yajna.

Some perform Hathyoga by practicing hardships to win over their senses. and so like this these people who practice these yajnas get rid of their desires, anger, false knowledge, and ignorance and obtain oneness such that no thoughts can enter the mind space (mana) of such a being and thus he remains clear of jealousy and lust.

In this way those who drink the remaining nectar of knowledge obtained from these yajnas, naturally, obtain their union with the Brahm (the supreme spirit) and thus can be said to have attained the mantra- ‘ahambrahmasmi’-

Krishna also insists that though all these yajnas are mentioned in ancient Vedas, one may not go through lengths of description of these rituals but rather pay attention to the essence—and that is, these yajnas are obtained from karmas(actions) and by knowing this there’s no blemish on the soul through the karmas.

All kind of yajnas mentioned in the Vedas which are full of rituals and all, cannot compare to the ‘gnyana-yajna’ just like the glare of the Sun overshadows every other planetary presence.

Krishna now describes that which is called enlightened knowledge and asks Arjuna if he desire to attain such enlightened knowledge, then he should serve saints and sages who are the storehouse of such enlightened knowledge.

P.s.-- Serving the sages-- however as guided by Krishna thousands of years back when sages were real enlightened beings. Considering contemporary times, all kind of sages are present and one needs to be very mindful of illusory nature of our times.

Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

The universal being

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e...

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...