Skip to main content

The Objective

Taking up a new journey to study Geeta. Also, to share my insights and love for the Sanskrit language and its shlokas (verses). Not that I am an expert on the subject, but I am one of those who have time and again felt the beauty of the language…and I wonder if this sharing would entice some young seekers to revisit the roots of this Bharat- Bhoomi…the land of yoga.

The land has certainly given birth to this language which was much adored by the sages and the ancients. And as one of the travelers on the path of yoga, I would start with this small Sanskrit verse

कर-चरणकृतं वाक्कायजं कर्मजं वा
श्रवणनयनजं वा मानसं वापराधम,
विहितमविहितं वा सर्वमेतत्क्षमस्व,
जय-जय करुणाब्धे, श्री महादेव शम्भो॥'

O, Lord Shiva! Please forgive my wrong actions committed by me

knowingly or unknowingly through my hands, feet, speech, body

or through any organ of action; or through the ears, eyes (any

organ of perception) or through the mind. May you forgive all

sinful actions committed by me. O, Great Shiva! Glory, Glory

to you! You are the Surging Ocean of Compassion!

 

Very recently I was listening to this shloka somewhere... and found its recital very soothing to the ears…and so, this has been on my mind these days and I feel like memorizing it for the beauty of the verse, the sound and the rhyme, and of course the meaning :).

Revisiting Bhagwat Geeta by studying its shlokas --14 per week so as to finish all the chapters in one year's time. taking it slowly in order to get us some time to ponder, reflect, and meditate on what Shri Krishna has said. And while I am blogging this, week two is already going on.


p.s. the blog will have one more author --a friend who encouraged me to take up this journey. His target is to memorize the shlokas-- again 14 per week.


-seeker


Comments

Post a Comment

Popular posts from this blog

Week 14, Chapter 4( Shlokas 15-28) Chants

 So friends welcome to week 14, we talk about doing actions with awareness so that we are not touched by fear, anger & cravings. But people gets confused when to act and when not to act. We also learn in these verses  how to overcome feverishness. We do actions where we expect results and some where we dont expect any results. Expectations brings feverishness. We should be equipoise in gain and loss. Comparisons always brings jealousy. We learnt that doing all action as Yagya will help and we also learnt about the different types of yagya. Hope you all enjoy my recordings and dont forget to put your  feedbacks in comment. See you next week.
Post a Comment
Read more

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...
Post a Comment
Read more

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...
Post a Comment
Read more