Skip to main content

Shreenandkumarashtakam (श्रीनन्दकुमाराष्टकम्)- Praise to Shri Krishna

For the beauty, the language Sanskrit offers in its various chants and hymns, one more pick from the ancient poetry the culture of the land offers.


सुन्दरगोपालं उरवनमालं नयनविशालं दुःखहरं
वृन्दावनचन्द्रमानन्दकन्दं परमानन्दं धरणिधरम् ।
वल्लभघनश्यामं पूर्णकामं अत्यभिरामं प्रीतिकरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ १॥

सुन्दरवारिजवदनं निर्जितमदनं आनन्दसदनं मुकुटधरं
गुञ्जाकृतिहारं विपिनविहारं परमोदारं चीरहरम् ।
वल्लभपटपीतं कृतउपवीतं करनवनीतं विबुधवरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ २॥

शोभितमुखधुलं यमुनाकूलं निपटअतूलं सुखदतरं
मुखमण्डितरेणुं चारितधेनुं वादितवेणुं मधुरसुरम् ।
वल्लभमतिविमलं शुभपदकमलं नखरुचि अमलं तिमिरहरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ३॥

शिरमुकुटसुदेशं कुञ्चितकेशं नटवरवेशं कामवरं
मायाकृतमनुजं हलधरअनुजं प्रतिहतदनुजं भारहरम् ।
वल्लभव्रजपालं सुभगसुचालं हितमनुकालं भाववरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ४॥

इन्दीवरभासं प्रकटसुरासं कुसुमविकासं वंशिधरं
हृत्मन्मथमानं रूपनिधानं कृतकलगानं चित्तहरम् ।
वल्लभमृदुहासं कुञ्जनिवासं विविधविलासं केलिकरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ५॥

अतिपरमप्रवीणं पालितदीनं भक्ताधीनं कर्मकरं
मोहनमतिधीरं फणिबलवीरं हतपरवीरं तरलतरम् ।
वल्लभव्रजरमणं वारिजवदनं हलधरशमनं शैलधरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ६॥

जलधरद्युतिअङ्गं ललितत्रिभङ्गं बहुकृतरङ्गं रसिकवरं
गोकुलपरिवारं मदनाकारं कुञ्जविहारं गूढतरम् ।
वल्लभव्रजचन्द्रं सुभगसुछन्दं कृतआनन्दं भ्रान्तिहरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ७॥

वन्दितयुगचरणं पावनकरणं जगदुद्धरणं विमलधरं
कालियशिरगमनं कृतफणिनमनं घातितयमनं मृदुलतरम् ।
वल्लभदुःखहरणं निर्मलचरणं अशरणशरणं मुक्तिकरं
भज नन्दकुमारं सर्वसुखसारं तत्त्वविचारं ब्रह्मपरम् ॥ ८॥

॥ इति श्रीमहाप्रभुवल्लभाचार्यविरचितं श्रीनन्दकुमाराष्टकं सम्पूर्णम् ॥

Video courtsey : Irina Pozinenko and Ukranian collective (Sahajayoga)

Comments

Popular posts from this blog

Week 14, Chapter 4( Shlokas 15-28) Chants

 So friends welcome to week 14, we talk about doing actions with awareness so that we are not touched by fear, anger & cravings. But people gets confused when to act and when not to act. We also learn in these verses  how to overcome feverishness. We do actions where we expect results and some where we dont expect any results. Expectations brings feverishness. We should be equipoise in gain and loss. Comparisons always brings jealousy. We learnt that doing all action as Yagya will help and we also learnt about the different types of yagya. Hope you all enjoy my recordings and dont forget to put your  feedbacks in comment. See you next week.

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...