Skip to main content

A way to attain yoga

 

Week 17, Chapter 6 (shlokas 1-3)

In Gyaneshwara’s words—this chapter is the essence of Geeta. Let the limitation of the ears and intellect be gone and let the song be absorbed by the seekers spiritually.

Again, Gyaneshwara gets in awe of what is going on, as he narrates the song to the seekers. In awe for sure as he can clearly see the bond between the embodiment of singularity and the one who is the ‘patr’. While Krishna retains the illusion of duality between himself and Arjuna for the dialogue to take place, He already knows what is going in the heart and mind of Arjuna.

And Arjuna, knowing who Shri Krishna is, also smiles and ask Shri Krishna to answer his next question—and he asks that since Krishna already knows his (Arjuna’s) heart, He shall answer to what is going on in the mind and heart of Arjuna. And so, Krishna tells him about yoga (while Arjuna wants to know what the easier way is to do it). And so, tells Gyaneshwara-- as he can see how mesmerized Shri Krishna was for his friend Arjuna—as he compels him to listen to Him. “Listen to me O Arjuna! listen...”

"A yogi and an ascetic (hermit) are but the same’. A yogi is the one who performs his karmas with a detached attitude. An just like the earth, which produce fruit- bearing trees but do not desire for the produce (fruits)-- the same way a sanyasi, is not affected by the outcome of his karmas, and do not let the ego settles in his mind while he performs the karmas.

As to get rid of the routine of the worldly life (of a householder), one takes up asceticism so as to spend more time in spiritual practices. However, it is same as leaving one burden of worldliness and taking up another burden of asceticism. Unless one is detached from the inside, outside detachment only leads to the waste of an ascetic’s efforts. That is why one should perform their worldly duties as given to them according to their aptitude and should perform the same with a detached attitude. By not taking up the resolution (sankalp) while one performs his karmas, one reaches the essence of yoga.

Now in shloka 3, Shri Krishna shows a way to attain yoga—that is, through detachment, yogasanas, various yama-niyamas, pranayams and continuous practice of it all. Krishna tells to have a focused attention towards the goal (of attaining supreme union) throughout the spiritual journey. Where the one that is to be attained (sadhya) and the means to attain it (sadhan) becomes one…the realm of conception (dharana) ends, lust (lalasa) due to tendencies (pravrutti) end, and where everything comes to a still while all the past memories disappear. This is how a seeker settles into the state of oneness- the state of yoga.

(Upto shloka 3)

P.S. Here my desire to explore further shlokas ends for now as I want to stay here a little longer…may be longer than that. And again, I would insist a seeker to read Gyaneshwari themselves as the original text offer much more than what is covered here for sure.

Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

The universal being

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e...

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...