Skip to main content

What are words without the experience?

Week 17, Chapter 5 (shlokas 22-29)

 And those who have not been touched by the joy of their own spirit, may have no other option but to run after worldly pleasures which are nothing but a mirage, that lures a deer towards it, and before the poor thing discovers the illusion—it disappears leaving it (the deer) lost and miserable. This absence of pure joy of the spirit makes one fall for worldly pleasures. And just like the lightening from the sky cannot illuminate the world to perform its business, the short-lived nature of such pleasures cannot provide contentment to a being, rather they are like shadow of a serpent in which the mouse (the being) is sleeping not knowing its truth or like the worm that is being used to lure a fish. And what other options these worldly beings have other than running after worldly pleasures? And who will fulfill the realm of different worlds that are formed to create illusions, and pains, and sufferings? Who will walk on these paths? And who will carry the illusion created by maya? ... if not these ignorant beings.

About those who are enlightened… they already know what I said, and its for them, that when this pure desire for the joy of the spirit is awakened, it removes the veil of ego, and the being embrace the union with the supreme spirit. So, the illusion of duality is broken, and singularity prevails. But let us leave all these talks here o Arjuna! As without the real experience of the spirit, all these are nothing but words and those who have attained their union know this—are ‘that’ only, and dwells in the form of vibrations/consciousness even if they carry their physical body.

In (shlokas 27-28), Shri Krishna talks about some spiritual (meditation) acts/techniques that are practiced by the yogis to attain their union with the supreme spirit. He talks about the three subtle channels (nadis in Sanskrit) namely- Ida, Pingala and Sushumna and how to focus attention where these three nadis merge and how to unite pran and apaan vayu—I would rather not elaborate this technique as I am referring to translation of original text and would leave it to the discretion of the reader to understand it themselves, Again- surrendering and leaving the pure desire (for supreme union) to the universe..

Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

The universal being

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e...

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...