Skip to main content

Adhibhoota, adhidaivat and adhiyagna

 

What is adhibhoota (entity)?

what is adhidaivat (predestination)?

What is adhiyagna (prime offering)?

And who is in this body?

And how do those who have mastered their senses recognize you when their time to go (death) comes?

Adhibhoota (the primal being or entity)-

The way clouds appear and disappear in the sky, in the same way its existence is superficial, and non-existence is the real state. It comes into manifestation (expressed state) only when the five great spirits (the panchmahabhootas) combine and give it a visible form and diminishes when the time of destruction comes.

Adhidaivat – The essence of life referred to as the ‘Purusha’ (jeev), the eye of vitality, who enjoys pleasures produced by the creative force (Prakruti). He looks after the intellect and presides the kingdom of senses and is a tree for the birds of desires to rest when the body of five elements is destroyed. The supreme soul in essence but separated from it as it remains in the pride sleep. In a dream he becomes satisfied or unsatisfied- he is referred as the ‘soul’ in the body. and as he is the prime diety of the body of five elements, he is called ‘Adhidaivat’.

Says Krishna- I am adhibhoota and I am adhidaivat, and also adhiyagna. but since (until) these remain hidden in the veil of ignorance- they should be considered separate from me.

Adhiyagnya (Shri Gyaneshwara elaborates in a metaphoric way)- When the fire of senses is ignited using fuel of detachment, and the offering of sensory pleasures is made in that fire. A platform of steady posture (vajrasan) is made in which yagna is to take place (Gyaneshwara suggests some postures). Thus, controlling of mana and prana vaayu (kind of vital air element in the body) as the celebration of this Yagna- the final fire of knowledge thus obtained is satisfied (by offerings and chantings). Finally, this knowledge is also offered to the fire for it to disappear into the knowledge of Brahma- and so, what remains in the end, is only the Brahm. And this yagna is called the adhiyagna.

Thus, when Maya is burnt- the knowledge that burns it also gets burnt.

Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

Practicing Pause

  Geeta being a subject studying which the seeker needs to take a pause in between wherever is required. As the energies flow one needs to be mindful if they are able to contain the essence of the cosmic song. To ponder if what we are reading is being absorbed by the spirit or is feeding the mindless chatter of the mythical mind —for it (the mind) is just made up of certain visuals and thoughts encountered during one’s lifetime (a very small fragment of one’s eternal existence). The pause- and elongation of this area where one begins to connect to their own reality that lies beyond thoughts and ideas. Reasoning myself, I take the liberty to practice a much-needed pause narrating Arjuna’s experience of God’s Realisation…for now, the mind and heart is full and the sacred song overflows my conscious while I try to hold it ...for now, it calls for surrendering.

Paramagati

When the forms are destroyed, the formless remains- and so remains Maya in the form of (specific) vibrations which is the cause of all the creation. That is why it is called the unmanifest and when it takes the form the same becomes manifest. And there is a state beyond manifest and the unmanifest- that is called ‘ Anadisiddha ’- the Brahm that takes the form of the world, doesn’t get destroyed when the world gets destroyed. As the meaning cannot be wiped out even when the word that contains it is wiped out and so is called ‘ Akshar '. And so, on a microcosmic level, we can say that which is not destroyed when the body is destroyed is that indestructible constant- Brahma. And no one can measure the expanse of it that lies beyond- is called the ‘ Paramagati ’. And that which lies in the body in the semi-sleep and remains unresponsible for any actions/functions related to the body or its senses- just like the sun shines without participating in the functioning of the world, but the...