Skip to main content

Adhibhoota, adhidaivat and adhiyagna

 

What is adhibhoota (entity)?

what is adhidaivat (predestination)?

What is adhiyagna (prime offering)?

And who is in this body?

And how do those who have mastered their senses recognize you when their time to go (death) comes?

Adhibhoota (the primal being or entity)-

The way clouds appear and disappear in the sky, in the same way its existence is superficial, and non-existence is the real state. It comes into manifestation (expressed state) only when the five great spirits (the panchmahabhootas) combine and give it a visible form and diminishes when the time of destruction comes.

Adhidaivat – The essence of life referred to as the ‘Purusha’ (jeev), the eye of vitality, who enjoys pleasures produced by the creative force (Prakruti). He looks after the intellect and presides the kingdom of senses and is a tree for the birds of desires to rest when the body of five elements is destroyed. The supreme soul in essence but separated from it as it remains in the pride sleep. In a dream he becomes satisfied or unsatisfied- he is referred as the ‘soul’ in the body. and as he is the prime diety of the body of five elements, he is called ‘Adhidaivat’.

Says Krishna- I am adhibhoota and I am adhidaivat, and also adhiyagna. but since (until) these remain hidden in the veil of ignorance- they should be considered separate from me.

Adhiyagnya (Shri Gyaneshwara elaborates in a metaphoric way)- When the fire of senses is ignited using fuel of detachment, and the offering of sensory pleasures is made in that fire. A platform of steady posture (vajrasan) is made in which yagna is to take place (Gyaneshwara suggests some postures). Thus, controlling of mana and prana vaayu (kind of vital air element in the body) as the celebration of this Yagna- the final fire of knowledge thus obtained is satisfied (by offerings and chantings). Finally, this knowledge is also offered to the fire for it to disappear into the knowledge of Brahma- and so, what remains in the end, is only the Brahm. And this yagna is called the adhiyagna.

Thus, when Maya is burnt- the knowledge that burns it also gets burnt.

Comments

Post a Comment

Popular posts from this blog

Week 14, Chapter 4( Shlokas 15-28) Chants

 So friends welcome to week 14, we talk about doing actions with awareness so that we are not touched by fear, anger & cravings. But people gets confused when to act and when not to act. We also learn in these verses  how to overcome feverishness. We do actions where we expect results and some where we dont expect any results. Expectations brings feverishness. We should be equipoise in gain and loss. Comparisons always brings jealousy. We learnt that doing all action as Yagya will help and we also learnt about the different types of yagya. Hope you all enjoy my recordings and dont forget to put your  feedbacks in comment. See you next week.
Post a Comment
Read more

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...
Post a Comment
Read more

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...
Post a Comment
Read more