Skip to main content

The constant rhythm (description of Brahmlok)

 Week 24, chapter 8, shlokas 16-28


And then there is a tower of fourteen Bhuvanas (universes), one that lies in the forefront of the seven eternals and is also the forehead of the mountain (made of the three worlds) called as Brahmabhuvan.

When the cycle of four eras (yugas) takes a thousand turns, which makes one day of Brahmdev (God of creation) and one thousand quartets make one night of his world. The inhabitants of his world never die and remain eternal. And those who witness the eight parts of the day of Brahmadev are called ‘Ahoratravid’ (the knower of days and night of the world of Brahmadev).

With the rising of the day in Brahmloka, the manifest universe arises from the unmanifest matter which can never be measured. And with the completion of four parts of the day the manifested world ends. At the beginning of winters in the world of Brahmdev, the clouds of matter disappear and appear again with the onset of summer. In the same way with the rising of the day of Brahmdev, the crowd of creatures (creation) keep coming and going a thousand times in every cycle of four yugas (eras) and also disappears into Maya as the night of Brahmdev arrives. It is a rhythm coinciding with the rhythm of the world of Brahmdev- whereas Brahmdev is the treasure of the seeds of creation and the deities like the Panchmahabhootas disappear there only with the permission of Brahmdev.

Comments

Post a Comment

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...
Post a Comment
Read more

The universal being

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e...
Post a Comment
Read more

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...
Post a Comment
Read more