Skip to main content

The Purusha

 

The narrative gets as beautiful as possible. Along with notes of Gyaneshwara on Bhagwad Geeta, I came across the translation of Bhagwad Geeta by Juan Mascaro. Starting from the introduction written by Simon Brodbeck the whole translation carries a certain beauty- something that aroused my interest in the subject and the context of the contemporary times when the text was written. Something everyone who is exploring the subject may take reference of as a starting point for their journey.

 

Captivated by the shlokas coming next, I feel lack of desire to touch it for I may destroy the sensitivity of the translation offered by Juan Mascaro (just like a work of art)— may I present the same in its untouched state.


But beyond my visible nature is my invisible spirit. This is the fountain of life whereby this universe has its being.

All things have their life in this life, and I am their beginning and end.

In this whole vast universe, there is nothing higher than I. All the worlds have their rest in me, as many pealrs upon a string.

I am the taste of living waters and the light of the sun and the moon. I am the OM, the sacred word of the Vedas, sound in silence, heroism in men.

I am the pure fragrance that comes from the earth and the brightness of fire I am. I am the life of all living beings, and the austere life of those who train their souls.

And I am from everlasting the seed of eternal life. I am the intelligence of the intelligent. I am the beauty of the beautiful.

I am the power of those who are strong, when this power is free from passions and selfish desires. I am desire when this is pure, when this desire is not against righteousness.

And know that the three Gunas, the three states of the soul, come from me: peaceful light, restless life, and lifeless darkness. But I am not in them: they are in Me.

How the whole world is under the delusion of these shadows of the soul, and knows not me though for ever I am!

My mysterious cloud of appearance is hard to pass beyond; but those who in truth come to me go beyond the world of shadows.

(upto shloka 14 chapter 7)

P.S. Gyaneshwara's translation conveys the same beauty in an elaborative form. Since I felt the urge  to present the shlokas in their untouched state (in English)- let the flow and the energy of Shri Gyaneshwara guide us.

Comments

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...

The universal being

Chapter 12, shloka 15-20 The way the ocean remains unaffected if the number of sea creatures increases or decreases nor is it annoyed by their activities…also the sea creatures remain unaffected by the roar of the ocean. In the same way, the one who is unaffected by other people’s behavior; has overcome the ideas of mine and others, has overcome the ideas of pleasure and sorrow, remains devoted to me and so is always the one who is most dear to me. He who has overcome his lust and greed, is a being so full of purity and his company is so auspicious like the rays of the sun –the mere presence is sufficient to remove all the darkness (that lies within). Such a being is fearless and is contained with ‘samadhaan’(the most peaceful state). The one who has assumed his position as a universal being is uninterested in anything other than the joy of the spirit. Does not rejoice nor despair the worldly gains or losses. The one who is equipoised in pleasure and sorrow and considers everyone e...

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...