Skip to main content

A fraction of my infinite self

Week 29, chapter 10, shloka 19- 40

There’s no end to my infinite greatness, and let me reveal to you the greatest—

I am the soul in all beings

I am the beginning, the middle and the end of all that lives.

Among the sons of Aditi, I am Vishnu; and among the luminaries, I am the Sun.

I am Marichi among the Maruts; and among the night lights, I am the Moon.

I am Sama Veda amongst Vedas; and I am Indra- the king of deities.

Among the senses, I am Manah (psyche); Amongst the living beings, I am the pure consciousness (Chetna).

I am Shankara among the Rudras (the terrible destructive powers), and I am the divine treasurer-Kubera among the semi-divine beings (Yakshas).

Among the Vasus (the radiant spirits), I am Agni; Among the mountains, I am the mountain of Gods.

Among the priests, I am Brihaspati; Among the warriors, I am Skanda (Kartikeya- the God of war).

Among the reservoirs of water, I am the ocean;

Among the great seers (Saptarishis), I am Bhrigu; and among the sounds, I am the transcendental sound- OM.

Among the offerings to the yagna, I am the chanting of holy names; and among the immovable things, I am the Himalayas.

I am Peepal among the trees; among the celestial sages, I am Narada.

Among Gandharvas (the celestial musicians), I am Chitraratha; among the seers on earth, I am Kapila.

Among the horses, I am ucchaihshrava (who came out from the churning of the ocean); and Airawat the white elephant (who came out from the churning of the ocean).

Among the humans, I am the King.

Among the divine weapons, I am vajra; and among the cows, I am Kamadhenu (who was begotten from the churning of the ocean).

Among the causes of procreation, I am Kamadeva (the god of love); among the serpents, I am Vasuki.

Among the snakes, I am Ananta; among aquatics, I am Varun (the celestial god of the oceans).

Among the departed ancestors, I am Aryama; and among the dispensers of law, I am Yama (the god of death).

 I am Prahlaad (child worshipper of Shri Vishnu) among the demons; and of all the things that measure, I am time.

Among the animals, I am Loin; among birds, I am Garuda.

Of all that who purifies, I am the wind; among the wielders of weapon, I am lord Rama.

Of water creatures, I am crocodile; among flowing rivers, I am Ganges.

I am the beginning, the middle, and the end of all that is; and of all the knowledge, I am the knowledge of the spirit.

Of many paths of reason, I am the one that leads to the truth.

Among the letters, I am the beginning letter; among compounds (grammar) I am coordination.

I am time (that never ends), and I am the creator (Brahma) who sees all.

I am the all-devouring death and I am the source of things to come.

Among feminine qualities, I am fame, prosperity, fine speech, and also memory, intelligence, courage, and forgiveness.

Of all the songs of Sama Veda, I am Brihat-sama (song); I am the Gayatri mantra among the chhandas (poetic meters).

Among the 12 months of a year(of Hindu calendar), I am Maargasheersha (the first month); among the seasons, I am spring that brings flowers.

I am the cleverness in the gambler’s dice; I am the aura of the enlightened.

I am the victory, I am the firm resolve; and I am the virtue of the virtuous.

Among the descendants of Vrishini (the dynasty of Vasudev), I am Vasudeva (Krishna- the son of Vasudev); Amongst the Pandavas, I am Arjuna.

I am Ved Vyasa among the sages, I am Ushana amongst the great poets/thinkers.

Among the means of preventing lawlessness, I am the just punishment; I am the wise policy of those who seek victory.

I am mauna (silence) among secrets, I am knowledge/wisdom of the wise.

I am the generating seed of all living beings; and no being that can move or not move can be without me.

There’s no measure to my infinite greatness and what I have spoken to you are just a fraction of my infinity. Whatever is beautiful and good, whatever has glory and power is my radiance.

But what is the need to know all this? Just know that through a fraction of my being, I pervade and support the entire creation.

 

 

Comments

Post a Comment

Popular posts from this blog

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...
Post a Comment
Read more

A Divine Revelation

    Week 13, chapter 4 shlokas 7- 20   Reveals Krishna- His divinity and the purpose of his incarnation. That, whenever the dharma is destroyed and immorality or unrighteousness prevails-- I incarnate (take form/manifest) to protect the dharma (righteousness). I incarnate to protect those who worship me and are righteous. I incarnate to swallow the darkness of ignorance, to destroy those who harm the righteous. I incarnate era to era to establish the dharma and to celebrate everything and everyone who are righteous. Those who know this are the ones who are enlightened. These are the ones who don’t dwell on past or future—are free of lust or attachments/ indulgences—who remain grateful for my incarnation and are contented by the sip of pure knowledge. They are the ones who are like walking forests of wish-granting trees—such enlightened souls are auspicious, and they are naturally bound to attain their oneness with me. (shloka 9-10) I love all those who worshi...
Post a Comment
Read more

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...
Post a Comment
Read more