Skip to main content

The cosmic embrace (Aishwarya yoga)

 

Week 25, chapter 9, shlokas(1-14)

I am that formless singularity and the world that you see is the expanse of my manifested form. All the manifested forms dead or alive including this body are because of my expanse, but I am not in them. As they are like the images seen in the dream that I dream.

When the illusion is broken, the reality remains, and I am that one constant reality. If you see that- even though waves are contained in an ocean, but the ocean is not the creator of the waves- that is done by the wind. The same way the cotton flower does not contain the fabric, but the fabric is processed from the cotton fiber through the imagination of the artisan. And in the same way, Maya imagines various forms to manifest all that is unmanifested- that is me. And when the veil of illusion is lifted, all that is manifested through Maya is broken and thus remains that which in truth- is me. And so, you can say in a way that I and the forms are one even when I have not made them. So, there’s oneness between me and the beings even when they cannot see that because of Maya.

So, to see me- look at that which lies beyond imagination- is my ‘bodharoop’ (the form that can be sensed/felt through the state of awareness).

Thus, Krishna sums up ‘Aishwarya Yoga’.

The embrace of me with Prakriti (the cosmic union) results into various life-forms that become part of creation- where Prakriti rules the kingdom of beings. Whereas I am the cause of creation (by Prakriti) I am not the doer also, I am indifferent to the creation.

 

Comments

Popular posts from this blog

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...

Practicing Pause

  Geeta being a subject studying which the seeker needs to take a pause in between wherever is required. As the energies flow one needs to be mindful if they are able to contain the essence of the cosmic song. To ponder if what we are reading is being absorbed by the spirit or is feeding the mindless chatter of the mythical mind —for it (the mind) is just made up of certain visuals and thoughts encountered during one’s lifetime (a very small fragment of one’s eternal existence). The pause- and elongation of this area where one begins to connect to their own reality that lies beyond thoughts and ideas. Reasoning myself, I take the liberty to practice a much-needed pause narrating Arjuna’s experience of God’s Realisation…for now, the mind and heart is full and the sacred song overflows my conscious while I try to hold it ...for now, it calls for surrendering.

The Brahm, The Atman and the Karma

  Week 23, chapter 8, shlokas (1-14) Asks Arjuna- What is Brahm? What is atman? What is karma? What is adhyatma (spirituality)? What is adhibhuta (entity)? And, what is adhidaiva (predestination)? What is adhiyagna (prime offering)? and who resides in the body? And how does those who have mastered their senses recognizes you when their time to go (death) comes?   Answers Krishna one by one- Brahm is the supreme- the eternal. Extremely subtle that it appears like a zero, but its nature is not like that. So subtle that it can be filtered by the sieve of the microscopic sky; Is continuous and cannot be obtained by any worldly/superficial knowledge. It  is not born when the things that have form are conceived. And is not destroyed when the things which have form are destroyed. This natural state of the supreme spirit (Brahm) that is continuous is called adhyatm (spirituality).  Brahm is eternal and supreme, and Atman is his spirit in man. Elaborat...