Skip to main content

The cosmic embrace (Aishwarya yoga)

 

Week 25, chapter 9, shlokas(1-14)

I am that formless singularity and the world that you see is the expanse of my manifested form. All the manifested forms dead or alive including this body are because of my expanse, but I am not in them. As they are like the images seen in the dream that I dream.

When the illusion is broken, the reality remains, and I am that one constant reality. If you see that- even though waves are contained in an ocean, but the ocean is not the creator of the waves- that is done by the wind. The same way the cotton flower does not contain the fabric, but the fabric is processed from the cotton fiber through the imagination of the artisan. And in the same way, Maya imagines various forms to manifest all that is unmanifested- that is me. And when the veil of illusion is lifted, all that is manifested through Maya is broken and thus remains that which in truth- is me. And so, you can say in a way that I and the forms are one even when I have not made them. So, there’s oneness between me and the beings even when they cannot see that because of Maya.

So, to see me- look at that which lies beyond imagination- is my ‘bodharoop’ (the form that can be sensed/felt through the state of awareness).

Thus, Krishna sums up ‘Aishwarya Yoga’.

The embrace of me with Prakriti (the cosmic union) results into various life-forms that become part of creation- where Prakriti rules the kingdom of beings. Whereas I am the cause of creation (by Prakriti) I am not the doer also, I am indifferent to the creation.

 

Comments

Popular posts from this blog

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...

Week 8 ,Chapter 2(Slokas 43-56) Chants

So I am back again with delay :-) . Sometimes in yearly goals you need the constant push even if  you are really self motivated.  This is one of my favorite set of shlokas as it takes about the person characteristics who is really stable in every situation. Do hear and please do provide your comments and suggestions. Thank you  and Love you all.

Week 13, Chapter 4 (Shlokas 1-14) Chants

    Welcome to Chapter 4, We cover the initial 14 shlokas where Krishna talks about traditional knowledge and my understanding is to experience and experiment these knowledge and  bring about changes required as per Society needs. Our Cravings, aversion and fear are  things which is hindrance to selfless work. Krishna talks about how we can manifest something  in the world and what are principles to acheive something you desire or dream. I teid to cover the meanings in between the videos hope you enjoy. Please dont forget to share your views in the comments . Have a great week ahead. Take care and be safe.