Skip to main content

Ananya Bhakti (when the attention is unified)

 Week 27, chapter 9, shloka 29-35

 

If you ask me how I am? I am uniform in all the elements and all the beings. I do not differentiate between mine and yours. And those who know me like this and are detached with their ego, dwell in this world in their bodies but attention on me and I dwell in them. And they are indifferent with their bodies as one is indifferent with the borrowed ornaments.

They may belong to any caste, and can be the most sinful ones, but if they offer their pure devotion towards me after being bathed in the river of repentance, and with a pure heart worship me- come to me. Those who have been sinful in their previous lives but devote themselves to me in this life – I purify them and their whole clan of their sins and bless them with oneness with me. And you might ask if such devotees become like me after they die- but I say, they cannot die as they are soaked in elixir. Until the attention is in union with me only then one can attain oneness with me. Such beings are blessed with my state, aura, and peace.

May be less in intellect, may be born in worst of the clans – may or may not have heard of any scriptures, but if all they seek is me, they dwell in the world and manifest me. 

Comments

Post a Comment

Popular posts from this blog

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...
Post a Comment
Read more

Practicing Pause

  Geeta being a subject studying which the seeker needs to take a pause in between wherever is required. As the energies flow one needs to be mindful if they are able to contain the essence of the cosmic song. To ponder if what we are reading is being absorbed by the spirit or is feeding the mindless chatter of the mythical mind —for it (the mind) is just made up of certain visuals and thoughts encountered during one’s lifetime (a very small fragment of one’s eternal existence). The pause- and elongation of this area where one begins to connect to their own reality that lies beyond thoughts and ideas. Reasoning myself, I take the liberty to practice a much-needed pause narrating Arjuna’s experience of God’s Realisation…for now, the mind and heart is full and the sacred song overflows my conscious while I try to hold it ...for now, it calls for surrendering.
Post a Comment
Read more

The Brahm, The Atman and the Karma

  Week 23, chapter 8, shlokas (1-14) Asks Arjuna- What is Brahm? What is atman? What is karma? What is adhyatma (spirituality)? What is adhibhuta (entity)? And, what is adhidaiva (predestination)? What is adhiyagna (prime offering)? and who resides in the body? And how does those who have mastered their senses recognizes you when their time to go (death) comes?   Answers Krishna one by one- Brahm is the supreme- the eternal. Extremely subtle that it appears like a zero, but its nature is not like that. So subtle that it can be filtered by the sieve of the microscopic sky; Is continuous and cannot be obtained by any worldly/superficial knowledge. It  is not born when the things that have form are conceived. And is not destroyed when the things which have form are destroyed. This natural state of the supreme spirit (Brahm) that is continuous is called adhyatm (spirituality).  Brahm is eternal and supreme, and Atman is his spirit in man. Elaborat...
Post a Comment
Read more