Skip to main content

An auspicious opportunity

 Week 28, chapter 10, shlokas 12-18

 

Overwhelmed with all that is spoken by Shri Krishna- his divine revelation. Rejoicing with joy, Arjuna has nothing but gratitude to offer to Shri Krishna—listening from God himself about his own nature…

सर्वमेतदृतं मन्ये यन्मां वदसि केशव |
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवा: || 14||

sarvam etad ṛitaṁ manye yan māṁ vadasi keśhava
na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ

 

स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम |
भूतभावन भूतेश देवदेव जगत्पते || 15||

swayam evātmanātmānaṁ vettha tvaṁ puruṣhottama
bhūta-bhāvana bhūteśha deva-deva jagat-pate

 

 

     It is true that no human, deities or demons, or any other being can grasp the vastness of the supreme spirit, “only thy spirit knows thy spirit”—exclaims Arjuna. And so, realizing the auspiciousness of the opportunity he is granted, all he wants is to know more about the persona of Shri Krishna- the God almighty. Krishna should tell more about himself as no one else can tell about him- a knowledge no one can have excess to as the knowledge is too deep to be completely grasped by anyone other than the supreme spirit himself.

 

 

 

 

 

 

Comments

Post a Comment

Popular posts from this blog

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...
Post a Comment
Read more

The doubtlessness and the bhakti

  Chapter 12, shloka 1-14  क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम् || अव्यक्ता हि गतिर्दु:खं देहवद्भिरवाप्यते || 5 || kleśho ’dhikataras te ṣ h ā m avyakt ā sakta-chetas ā m avyakt ā hi gatir du ḥ kha ṁ dehavadbhir av ā pyate   Those who try to attain the unexpressed Brahm, have to go through bhakti (the devotion). And in the absence of bhakti, they are tangled in the indulgences like attaining the position of Indra (the king of deities) and acquiring spiritual powers (Riddhi and siddhi). Such seekers have to face chaos created by lust and anger and thus are unequipped to take the spiritual journey as they take pride in their bodies and cannot attain the formless. Thus, bhakti is mandatory when one is seeking the unexpressed Brahm. When you give up those karmas that are forbidden, detach yourself from the result of the actions and surrender your manovrutti (the tendencies) to me; it is then that the attention flows towards me through body, mind, and action. An...
Post a Comment
Read more

The Brahm, The Atman and the Karma

  Week 23, chapter 8, shlokas (1-14) Asks Arjuna- What is Brahm? What is atman? What is karma? What is adhyatma (spirituality)? What is adhibhuta (entity)? And, what is adhidaiva (predestination)? What is adhiyagna (prime offering)? and who resides in the body? And how does those who have mastered their senses recognizes you when their time to go (death) comes?   Answers Krishna one by one- Brahm is the supreme- the eternal. Extremely subtle that it appears like a zero, but its nature is not like that. So subtle that it can be filtered by the sieve of the microscopic sky; Is continuous and cannot be obtained by any worldly/superficial knowledge. It  is not born when the things that have form are conceived. And is not destroyed when the things which have form are destroyed. This natural state of the supreme spirit (Brahm) that is continuous is called adhyatm (spirituality).  Brahm is eternal and supreme, and Atman is his spirit in man. Elaborat...
Post a Comment
Read more