Skip to main content

No one's friend, no one's foe

 Look for me beyond what is visible O Arjuna!

Many people in their ignorance and superficial vision see me as worldly- but I am not worldly. Because of their tendency to get enchanted by Maya, they assume my birth and death, but I am beyond the ideas of birth and death. They assume my form, my name, my actions, and my various attributes whence I remain formless, actionless, and beyond any attributes. They make my idols and adorn me with many ornaments. They assume me as a friend and as a foe to some, also think of me as belonging to one region (or country) whereas I remain omnipresent and indifferent to all these ideas. They worship me in the idol thinking I remain in that and discard it when it is broken- thinking I am no more in that. Like that they think of me as a worldly being. All these dead ideas of the dead world are like those clouds that appear in the sky before the season of rain and disappear like that only. Such people are consumed all by their ignorance and are lost as their sense of right and wrong gets distorted and they keep on worrying about worldly things.

On the contrary there are those noblemen who know me in their pious hearts. And I live in their hearts like a hermit. Their strong desire for oneness with me allows them to remain detached and are always adorned with righteousness, patience and can sense my omnipresent nature. They bow down to everyone without judging as all they see in the world is me. They remain unaffected by the satisfaction of ego or hurt. I remain present in their remembrance, chants, or devotion for me. All the pilgrimages lose their meaning in front of them, and they are the ones who are capable of giving enlightenment to others without teaching ‘yoga marg’- but just by dropping their sight on them.

Comments

Popular posts from this blog

The 'sadbuddhi' (some more reflections on Buddhi- yoga)

    As Krishna continues talking about the buddhi- yoga , that is, when the heart is calm in both success and failures, pleasures and pains. Also, when the mana and buddhi are coordinated (are on the same page). One may say that buddhi- yoga is superior to  karma- yoga but on the contrary, buddhi- yoga cannot be attained till one perform karmas with detachment. The supreme state of karma ( uttaravastha ) is a natural state of yoga. By not desiring the outcome of the karmas, one gets liberated from the cycle of birth and death. And eventually, they also get liberated from the buddhi- yoga and attains their salvation- the state of brahmananda (shloka-51). I feel when Krishna talks about sadbuddhi , he talks about the pure desire of a seeker that consistently lights his path towards accepting that (deeds) which will lead him towards his enlightenment, and at the same time gives him wisdom to not accept those deeds that are prohibited or that are futile in ord...

Kshetragya (the knower of the ‘field’)--various arguements

 Chapter 13, shloka 1-4   Kshetragya (the knower of the ‘field’) This body is the ‘kshetra’ (the field/site), and the one who knows the body is the one to be called ‘Kshetragnya’. The Kshetragnya and the one who nourishes all the kshetras is but me only, and to know the kshetra and the kshetragnya is the true knowledge. Tells Krishna; there have been a lot of discussions in scriptures and various arguments among sages about who this kshetra belongs to but there is no unanimity on the same. Gyaneshwara comments on various arguments and discussions about the kshetra; Those who are believers in the theory of karma say that the entire kshetra is under the control of ‘jivatma’(the embodied soul) and is managed by the prana(the life force). The four types of airs- apaana, vyaana, udaana and samaana put a lot of effort into sustaining prana while the mind enquires and supervises them. The five sense organs and five action organs are like tools in the hands of the jivatma,...

Ananya Bhakti (the singularity)

Week 32, Chapter 11, Shloka 32-55 Tremendous form of Krishna, as seen by Arjuna shows everything and every one of the mortal world rushing towards the fire-filled mouth of Shri Krishna- like the moths rushing towards the fire are consumed by the fire, the same way Arjuna can see the warriors of the mortal world and the army of the battlefield rushing towards the tremendous fire of destruction in the mouth of Krishna. Having been witnessed this universal form, trembling with fear, Arjuna requests Krishna to return back to his gentle human form. Says Krishna— The universal form that you saw cannot be attained by studying Vedas or scriptures…nor by charity, penance, sacrifices can the universal form be attained. भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन | ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप || 54 || bhaktyā tv ananyayā śhakya aham eva ṁ -vidho ’ rjuna j ñā tu ṁ dra ṣ h ṭ u ṁ cha tattvena prave ṣ h ṭ u ṁ cha parantapa The only way to attain my universal form is...